{"id":10227,"date":"2012-10-02T02:00:00","date_gmt":"2012-10-02T02:00:00","guid":{"rendered":"http:\/\/testwordpress.nirmalnagari.org\/smnd\/index.php\/un-womens-conference\/"},"modified":"2024-07-12T00:01:54","modified_gmt":"2024-07-12T00:01:54","slug":"bm-kadin-konferansi","status":"publish","type":"page","link":"https:\/\/shrimataji.org\/test\/tr\/bm-kadin-konferansi\/","title":{"rendered":"BM Kad\u0131n Konferans\u0131"},"content":{"rendered":"\n\n\t

BM 4. D\u00fcnya Kad\u0131n Konferans\u0131<\/h1>\n

Eyl\u00fcl 1995’teki Beijing B\u00f6lgeleraras\u0131 Yuvarlak Masa Toplant\u0131s\u0131ndan Al\u0131nt\u0131<\/h2>\n\t\n

Eyl\u00fcl 1995’te \u00c7in’in Beijing’inde d\u00fczenlenen d\u00f6rd\u00fcnc\u00fc d\u00fcnya konferans\u0131, kad\u0131n ve toplumsal cinsiyet e\u015fitli\u011fi konusunda daha \u00f6nceki \u00fc\u00e7 k\u00fcresel konferansta var\u0131lan siyasi anla\u015fmalar\u0131n doruk noktas\u0131yd\u0131. Toplumsal cinsiyet e\u015fitli\u011fi konusunda temel k\u00fcresel politika belgesi olarak kabul edilen Beijing’de kad\u0131nlar\u0131n g\u00fc\u00e7lendirilmesi g\u00fcndemini 189 \u00fclke oybirli\u011fiyle kabul etti.<\/b><\/p>\n

Shri Mataji bu k\u00fcresel platforma konuk konu\u015fmac\u0131 olarak davet edildi. Kad\u0131nlar\u0131n rol\u00fcne ili\u015fkin g\u00f6r\u00fc\u015flerini her zaman \u00e7ok net bir \u015fekilde ortaya koymu\u015ftu. Bu d\u00fcnyada erkeklerle e\u015fit derecede \u00f6nemli bir role sahipler, ancak cinsiyetleri e\u015fle\u015ftirmeye \u00e7al\u0131\u015fmak yerine cinsiyetler aras\u0131ndaki farkl\u0131l\u0131klardan yararlanmal\u0131d\u0131rlar. \u0130stikrarl\u0131 ve bar\u0131\u015f\u00e7\u0131l bir toplum in\u015fa etmek i\u00e7in kad\u0131n ve erkek aras\u0131nda uygun bir denge hayati \u00f6nem ta\u015f\u0131yordu. \u0130htiya\u00e7 duyulan \u015fey farkl\u0131l\u0131klar\u0131n kabul edilmesi ve birbirlerinin g\u00fc\u00e7l\u00fc y\u00f6nlerine sayg\u0131 duyulmas\u0131yd\u0131. \u0130nsanlara, erkek ve kad\u0131n herkesin, kendi do\u011fas\u0131nda olan “eril” ve “di\u015fil” y\u00f6nleri aras\u0131nda i\u00e7sel bir denge bulmas\u0131 gerekti\u011fini defalarca hat\u0131rlatt\u0131. Ancak kad\u0131nlar\u0131n ger\u00e7ekten etki yaratabilecekleri yer sosyal d\u00fczeydeydi.<\/p>\n\t

Ger\u00e7ek \u015fu ki kad\u0131nlar her medeniyetin ve her \u00fclkenin potansiyel g\u00fcc\u00fcd\u00fcr. Kad\u0131nlar\u0131n t\u00fcm insanl\u0131\u011f\u0131n yarat\u0131c\u0131s\u0131 ve koruyucusu oldu\u011fu a\u00e7\u0131kt\u0131r. Bu rol, Y\u00fcce Allah’\u0131n onlara verdi\u011fi, atad\u0131\u011f\u0131 g\u00f6revdir.<\/div><\/div>\n\t

Shri Mataji kendisini hi\u00e7bir zaman politik bir aktivist olarak g\u00f6rmedi. Onun vizyonu, hem erkeklerde hem de kad\u0131nlarda ayd\u0131nlanma yoluyla i\u00e7sel bir d\u00f6n\u00fc\u015f\u00fcm sa\u011flamak ve bu sayede do\u011fal bir dengeye ula\u015fmakt\u0131. Bu ki\u015fisel d\u00f6n\u00fc\u015f\u00fcm, erkeklerin egemen oldu\u011fu bir d\u00fcnyada kad\u0131nlar\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir\u00e7ok sorunun \u00e7\u00f6z\u00fcm\u00fcnde anahtard\u0131.<\/p>\n

“Tohumlar kendi ba\u015flar\u0131na hi\u00e7bir \u015fey yaratamazlar. \u00c7i\u00e7ekleri, meyveleri ve di\u011fer nimetleri sa\u011flayan Toprak Ana’d\u0131r. Ayn\u0131 \u015fekilde \u00e7ocu\u011fu yaratan, bebe\u011fi besleyen ve sonunda yar\u0131n\u0131n vatanda\u015flar\u0131n\u0131 yeti\u015ftiren de kad\u0131nd\u0131r. Bu nedenle kad\u0131nlar, t\u00fcm insanl\u0131\u011f\u0131n yap\u0131s\u0131 olarak Toprak Ana’n\u0131n yan\u0131nda yer almal\u0131d\u0131r”.<\/p>\n\t

Hem Do\u011fu’da hem de Bat\u0131’da ya\u015fam\u0131\u015f ve \u00e7ok seyahat etmi\u015f biri olarak, kad\u0131nlara y\u00f6nelik muameledeki farkl\u0131l\u0131klar\u0131 g\u00f6rd\u00fc ve \u00e7o\u011fu ki\u015finin sahip oldu\u011fu haklardan yoksun oldu\u011funu kabul ederken, onu ciddi \u015fekilde endi\u015felendiren \u015feyin kad\u0131nlara y\u00f6nelik sayg\u0131 eksikli\u011fi oldu\u011funu ifade etti.<\/p>\n\t

Benim \u00fclkemde bir deyi\u015f vard\u0131r: “Yatra nari pujyante tatra ramante devta”, yani “kad\u0131nlar\u0131n sayg\u0131 g\u00f6rd\u00fc\u011f\u00fc ve sayg\u0131n oldu\u011fu yerde, refah\u0131m\u0131z\u0131n Tanr\u0131lar\u0131 da orada ya\u015far.” anlam\u0131na gelir. <\/div><\/div>\n\t

Hem erkekler hem de kad\u0131nlar kendilerinin ve birbirlerinin de\u011ferlerini anlad\u0131klar\u0131nda, ki kendisi bunun ayd\u0131nlanma yoluyla elde edilebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu, o zaman insanl\u0131k aras\u0131nda uyum sa\u011flanacakt\u0131r.<\/p>\n

“O halde Yarat\u0131c\u0131m\u0131z\u0131n bize verdi\u011fi bu b\u00fcy\u00fck g\u00fcc\u00fcn k\u0131ymetini \u015fu anda anlamak bize d\u00fc\u015f\u00fcyor. Peki ne bulaca\u011f\u0131z? Do\u011fuda olsun Bat\u0131da olsun kad\u0131nlar b\u00fcy\u00fckl\u00fcklerini tam olarak ortaya koyamad\u0131lar.”<\/p>\n

Elbette, Shri Mataji kad\u0131nlar\u0131n e\u011fitim, kariyer, g\u00fcvenli bir ya\u015fam ortam\u0131 ve yasal korumaya ili\u015fkin e\u015fit haklar\u0131n\u0131 savundu.<\/p>\n

“\u0130nsan toplumunda kad\u0131n\u0131n tek rol\u00fcn\u00fcn annelik, \u00e7ocuk do\u011furma ve koruma ya da e\u015f ya da k\u0131z karde\u015flik oldu\u011funu kesinlikle ileri s\u00fcrm\u00fcyorum. Kad\u0131nlar hayat\u0131n her alan\u0131na e\u015fit ortaklar olarak kat\u0131lma hakk\u0131na sahiptir: sosyal, k\u00fclt\u00fcrel, politik, ekonomik, idari ve di\u011ferleri …………. Ama e\u011fer anneyseler \u00e7ocuklar\u0131na ve topluma kar\u015f\u0131 b\u00fcy\u00fck sorumluluklar\u0131 vard\u0131r.” dedi.<\/p>\n

Ancak Shri Mataji, cinsiyetler aras\u0131ndaki dengesizli\u011fin ancak kendi i\u00e7imize d\u00f6nd\u00fc\u011f\u00fcm\u00fczde ve ayd\u0131nlanma g\u00fcc\u00fcn\u00fcn bizi y\u00f6nlendirmesine izin verdi\u011fimizde ger\u00e7ekten d\u00fczeltilebilece\u011fini hissetti.<\/p>\n\t

\u0130htiyac\u0131m\u0131z olan \u015fey iki u\u00e7 nokta aras\u0131nda bir denge. Kad\u0131na erkeklerle e\u015fit ama benzer olmayan bir partner olarak ihtiyac\u0131m\u0131z var.<\/div><\/div>\n\t\n\n","protected":false},"excerpt":{"rendered":"

BM 4. D\u00fcnya Kad\u0131n Konferans\u0131 Eyl\u00fcl 1995’teki Beijing B\u00f6lgeleraras\u0131 Yuvarlak Masa Toplant\u0131s\u0131ndan Al\u0131nt\u0131 Eyl\u00fcl 1995’te \u00c7in’in Beijing’inde d\u00fczenlenen d\u00f6rd\u00fcnc\u00fc d\u00fcnya konferans\u0131, kad\u0131n ve toplumsal cinsiyet e\u015fitli\u011fi konusunda daha \u00f6nceki \u00fc\u00e7 k\u00fcresel konferansta var\u0131lan siyasi anla\u015fmalar\u0131n doruk noktas\u0131yd\u0131. Toplumsal cinsiyet e\u015fitli\u011fi konusunda temel k\u00fcresel politika belgesi olarak kabul edilen Beijing’de kad\u0131nlar\u0131n g\u00fc\u00e7lendirilmesi g\u00fcndemini 189 \u00fclke oybirli\u011fiyle…
Read more<\/a><\/p>\n","protected":false},"author":12,"featured_media":109,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-10227","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nBM Kad\u0131n Konferans\u0131 - TEST - SMND<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BM Kad\u0131n Konferans\u0131 - TEST - SMND\" \/>\n<meta property=\"og:description\" content=\"BM 4. D\u00fcnya Kad\u0131n Konferans\u0131 Eyl\u00fcl 1995’teki Beijing B\u00f6lgeleraras\u0131 Yuvarlak Masa Toplant\u0131s\u0131ndan Al\u0131nt\u0131 Eyl\u00fcl 1995’te \u00c7in’in Beijing’inde d\u00fczenlenen d\u00f6rd\u00fcnc\u00fc d\u00fcnya konferans\u0131, kad\u0131n ve toplumsal cinsiyet e\u015fitli\u011fi konusunda daha \u00f6nceki \u00fc\u00e7 k\u00fcresel konferansta var\u0131lan siyasi anla\u015fmalar\u0131n doruk noktas\u0131yd\u0131. 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