{"id":14768,"date":"2012-09-02T10:00:00","date_gmt":"2012-09-02T10:00:00","guid":{"rendered":"http:\/\/testwordpress.nirmalnagari.org\/smnd\/index.php\/our-spiritual-ascent\/"},"modified":"2026-08-29T13:57:44","modified_gmt":"2026-08-29T13:57:44","slug":"nas-duchovni-vzestup","status":"publish","type":"page","link":"https:\/\/shrimataji.org\/test\/cs\/nas-duchovni-vzestup\/","title":{"rendered":"Our Spiritual Ascent"},"content":{"rendered":"\n\n\t

N\u00e1\u0161 duchovn\u00ed vzestup<\/h1>\n

V\u00fd\u0148atek z p\u0159edn\u00e1\u0161ky na semin\u00e1\u0159i v Chianciano Terme, It\u00e1lie, 16. \u00fanora 1991.<\/h2>\n\t

Onehdy jsem \u010detla n\u011bjak\u00e9 knihy o tom, jak se to d\u011blalo – seberealizace, pozn\u00e1n\u00ed Ducha – a jak byli lid\u00e9 mu\u010deni.<\/p>\n\t

Nejprve se po nich cht\u011blo, aby tak \u010di onak pop\u0159eli, odm\u00edtli a zavrhli sv\u00e9 t\u011blo. No a kdy\u017e t\u011blo chce m\u00edt pohodl\u00ed, tak se doporu\u010dovalo nejd\u0159\u00edv zkusit sp\u00e1t na koberci, ne na posteli. To v\u0161ak je\u0161t\u011b nesta\u010d\u00ed; tak z koberce p\u0159ejdete na roho\u017e – st\u00e1le to nesta\u010d\u00ed. Pak se z n\u00ed mo\u017en\u00e1 p\u0159esunete dol\u016f na Matku Zemi, sp\u00edte na Matce Zemi. St\u00e1le plat\u00ed, \u017ee pokud t\u011blo nen\u00ed v po\u0159\u00e1dku, pak za\u010dnete sp\u00e1t na kameni. Ale Him\u00e1laj je st\u00e1le daleko, proto\u017ee \u0160iva s\u00eddl\u00ed na ho\u0159e Kail\u00e1\u0161. Tak\u017ee jdete do Him\u00e1laje a sp\u00edte na ledu. To byl minim\u00e1ln\u00ed po\u017eadavek.<\/p>\n

D\u00e1le se \u0159\u00edkalo, \u017ee m\u00e1te r\u00e1di dobr\u00e9 j\u00eddlo, chcete m\u00edt vydatn\u00e9, skv\u011bl\u00e9 j\u00eddlo, hodn\u011b j\u00edte, dob\u0159e; tak\u017ee si odep\u0159ete v\u0161echno, co m\u00e1te r\u00e1di, pro za\u010d\u00e1tek v\u0161echno, co m\u00e1te r\u00e1di. Nap\u0159\u00edklad pro Italy \u017e\u00e1dn\u00e9 t\u011bstoviny, odep\u0159ete si je. Ale to nesta\u010d\u00ed. Potom za\u010dnete j\u00edst v\u011bci, kter\u00e9 jsou velmi ho\u0159k\u00e9. Jako v zenov\u00e9m syst\u00e9mu, kdy v\u00e1m d\u00e1vaj\u00ed j\u00edst n\u011bco, co je jako chinin umocn\u011bn\u00fd na sto osm, absolutn\u011b ho\u0159k\u00e9 – nebo absolutn\u011b sladk\u00e9. Tak si to vyzkou\u0161ejte na jazyku.<\/p>\n

Ale \u017ealudek tam st\u00e1le je. Tak\u017ee pokud j\u00edte p\u0159\u00edli\u0161 mnoho, jeden den se post\u00edte. To nesta\u010d\u00ed. Pak se post\u011bte sedm dn\u00ed. Pak \u010dty\u0159icet dn\u00ed. Ov\u0161em m\u011bs\u00edc m\u00e1 jen t\u0159icet dn\u00ed; postit se \u010dty\u0159icet dn\u00ed znamen\u00e1, \u017ee u\u017e jste vy\u0159\u00edzen\u00ed. Tak to je, kdy\u017e mus\u00edte d\u011blat pok\u00e1n\u00ed za dosa\u017een\u00ed nirv\u00e1ny. Pak tedy z\u00edsk\u00e1te nirv\u00e1nu, proto\u017ee jste skon\u010dili a jste mrtv\u00ed, ch\u00e1pete, nic z v\u00e1s nez\u016fstalo, jen kosti, a tyto kosti se pak stanou nirv\u00e1nou. Nakonec n\u00e1sleduje smrt, tak\u017ee jste skon\u010dili a nast\u00e1v\u00e1 nirv\u00e1na, o tom nen\u00ed pochyb.<\/p>\n

\n\t\t\t\t\t\"shri-mataji-explaining\"\n\t<\/figure>\n\t

D\u00e1le – nebydl\u00edte v dom\u011b, proto\u017ee d\u016fm je pohodl\u00ed. Vzdejte se sv\u00e9 \u017eeny, vzdejte se sv\u00fdch d\u011bt\u00ed, vzdejte se v\u0161ech. Te\u010f si oble\u010dte jen jednu v\u011bc, t\u0159eba l\u00e1tku uv\u00e1zanou kolem dokola, a jd\u011bte prosit lidi o almu\u017enu. I s t\u00edmto oble\u010den\u00edm je st\u00e1le probl\u00e9m, proto\u017ee jste p\u0159ipout\u00e1ni ke sv\u00e9 l\u00e1tce. Tak\u017ee jdete do Him\u00e1laje, kde v\u00e1s nikdo nevid\u00ed, svl\u00e9knete si \u0161aty a v t\u00e9 zim\u011b tam z\u016fstanete, \u00fapln\u011b se t\u0159esete. Pak z\u00edsk\u00e1te Nirv\u00e1nu. Za t\u011bchto okolnost\u00ed z\u00edsk\u00e1te Nirv\u00e1nu. V\u0161echny takov\u00e9 podm\u00ednky byly kladeny proto, aby zni\u010dily po\u017eadavky va\u0161eho t\u011bla, pro za\u010d\u00e1tek. Sv\u00e9mu t\u011blu \u0159eknete: \u201eNe, nic ned\u011blej. Rad\u011bji si vypracuj svou Nirv\u00e1nu.<\/p>\n\t

Ta vych\u00e1z\u00ed z va\u0161eho srdce a p\u0159ech\u00e1z\u00ed do mozku, je to n\u011bco, co vych\u00e1z\u00ed z va\u0161eho pro\u017eitku radosti a pokr\u00fdv\u00e1 v\u00e1\u0161 mozek.<\/p>\n

V\u00e1\u0161 mozek ji tedy u\u017e nem\u016f\u017ee pop\u0159\u00edt. Je tedy d\u016fle\u017eit\u00e9, speci\u00e1ln\u011b pro lidi ze Z\u00e1padu, abyste nyn\u00ed otev\u0159eli sv\u00e1 srdce, proto\u017ee to za\u010d\u00edn\u00e1 ze srdce, ne z va\u0161eho mozku.<\/div><\/div>\n\t

Druhou v\u011bc\u00ed bylo zni\u010dit va\u0161i mysl, kter\u00e1 v\u00e1s odv\u00e1d\u00ed ke smysl\u016fm, k po\u017eitk\u016fm, kter\u00e9 v\u00e1s t\u011b\u0161\u00ed. Dejme tomu, \u017ee chcete n\u011bco m\u00edt, moc to chcete, tak to pop\u0159ete, pop\u0159ete to. Cokoli, co v\u00e1m va\u0161e mysl \u0159\u00edk\u00e1, prost\u011b tomu \u0159ekn\u011bte \u201ene, ne, ne”. V sanskrtu zn\u00ed ten ver\u0161 takto: \u201eYan neti neti vachane, nigamo vacha” – co\u017e si st\u00e1le \u0159\u00edk\u00e1te, \u201eneti, neti”: \u201eNe, ne tohle, ne tohle, ne tohle, ne tohle”.<\/p>\n

A pak m\u016f\u017eete diskutovat o – pouze diskutovat – ano, Nirv\u00e1na. P\u0159edt\u00edm nejste hodni ani diskuse o Nirv\u00e1n\u011b. Kdy\u017e jsem \u010detla tuto knihu, \u0159ekla jsem si: \u201eP\u00e1ni, vzd\u00e1v\u00e1m se. To u\u017e je moc.”<\/p>\n\t

V Sahad\u017ea j\u00f3ze je to naopak, jako kdy\u017e nejd\u0159\u00edve postav\u00edte vrchol budovy a pak jej\u00ed z\u00e1klady. Nejd\u0159\u00edve bylo dosa\u017eeno otev\u0159en\u00ed Sahasr\u00e1ry.<\/p>\n

A pak se ve sv\u011btle Sahasr\u00e1ry mus\u00edte pozorovat a vid\u011bt sami sebe. Postupn\u011b byla introspekce lep\u0161\u00ed, vid\u011bt prost\u0159ednictv\u00edm vibrac\u00ed, pro\u010d, pro\u010d to chci? Pro\u010d moje pozornost sm\u011b\u0159uje k m\u00e9mu pohodl\u00ed? Pro\u010d moje pozornost sm\u011b\u0159uje k j\u00eddlu, pro\u010d k rodin\u011b, pro\u010d k d\u011btem, kdy\u017e m\u00e1m dos\u00e1hnout nejvy\u0161\u0161\u00edho? Za\u010dn\u011bte tedy introspekci sebe sama. Pak na sv\u00fdch vibrac\u00edch tak\u00e9 pozn\u00e1te, \u017ee s v\u00e1mi nen\u00ed n\u011bco v po\u0159\u00e1dku. Pak se nesna\u017e\u00edte vid\u011bt druh\u00e9, co je \u0161patn\u00e9ho na druh\u00fdch, ale za\u010dnete vid\u011bt sami sebe; proto\u017ee je to v\u00e1\u0161 vlastn\u00ed vzestup, \u010deho mus\u00edte dos\u00e1hnout.<\/p>\n\t

V d\u0159\u00edv\u011bj\u0161\u00edch dob\u00e1ch se v\u0161echny tyto v\u011bci d\u011blaly individu\u00e1ln\u011b. Nap\u0159\u00edklad jeden \u010dlov\u011bk zahajuj\u00edc\u00ed cestu do nirv\u00e1ny ode\u0161el do \u00fastran\u00ed, to znamen\u00e1 na osam\u011bl\u00e1 m\u00edsta, dr\u017eel se d\u00e1l od lid\u00ed, vyh\u00fdbal se jim, nem\u011bl co d\u011blat a dos\u00e1hl tohoto vzestupu, seberealizace, jen pro sebe. Nebylo to pro ostatn\u00ed.<\/p>\n

Pak tento p\u00e1n za\u010dal b\u00fdt velmi pov\u00fd\u0161en\u00fd. S nik\u00fdm se nebavil, s nik\u00fdm se nesetk\u00e1val a sed\u011bl n\u011bkde na vrcholu odlehl\u00e9 hory. Po ka\u017ed\u00e9m, kdo se s n\u00edm pokusil setkat, h\u00e1zel kameny nebo \u0159\u00edkal r\u016fzn\u00e9 hrozn\u00e9 v\u011bci a nikdy se s t\u00edm \u010dlov\u011bkem nesetkal.<\/p>\n

Sahad\u017ea j\u00f3ga v\u0161ak takov\u00e1 nen\u00ed. Sahad\u017ea j\u00f3ga je vzestup celku. Tento druh ojedin\u011bl\u00fdch \u00fasp\u011bch\u016f lidi nikam nevedl. Svat\u00ed se samoz\u0159ejm\u011b sna\u017eili mluvit s lidmi, vypr\u00e1v\u011bt jim o seberealizaci, o Bohu, o spravedlnosti, o hodnotov\u00e9m syst\u00e9mu; ale i oni byli pova\u017eov\u00e1ni za podiv\u00edny a byli mu\u010deni a tr\u00e1peni.<\/p>\n

Na \u00farovni individu\u00e1ln\u00edho vzestupu nemohli pro ostatn\u00ed ud\u011blat nic jin\u00e9ho ne\u017e o tom mluvit, vypr\u00e1v\u011bt, dokud nep\u0159i\u0161la Sahad\u017ea j\u00f3ga. Dokonce i mluven\u00ed o n\u00ed bylo zak\u00e1z\u00e1no. A\u017e do dvan\u00e1ct\u00e9ho stolet\u00ed o n\u00ed v Indii nikdo ve\u0159ejn\u011b nemluvil. V\u0161e bylo v sanskrtu, ve velmi obt\u00ed\u017en\u00fdch sanskrtsk\u00fdch knih\u00e1ch, kter\u00e9 byly dostupn\u00e9 jen n\u011bkolika m\u00e1lo aspirant\u016fm. Byla vysv\u011btlena jen velmi nepatrn\u00e9mu po\u010dtu lid\u00ed. Ale ud\u011blen\u00ed realizace bylo odep\u0159eno.<\/p>\n

\n\t\t\t\t\t\"J\u00e1kob\u016fv\n\t\t
J\u00e1kob\u016fv \u017eeb\u0159\u00edk duchovn\u00edho vzestupu od Williama Blakea<\/figcaption>\n\t<\/figure>\n\t

Tak\u017ee jen jeden mistr m\u011bl jednoho \u017e\u00e1ka a cel\u00e9 to byl individu\u00e1ln\u00ed vzestup, individu\u00e1ln\u00ed vypracov\u00e1n\u00ed. Takov\u00fd \u017e\u00e1k byl dr\u017een stranou od ostatn\u00edch, v tajnosti, vypracovalo se to na n\u011bm; mohl jen zp\u00edvat, mohl ps\u00e1t b\u00e1sn\u011b, mohl o tom mluvit, mohl \u0159\u00edkat, jakou m\u00e1 radost, ale nem\u011bl pr\u00e1vo nikomu d\u00e1vat realizaci, ani nev\u011bd\u011bl, jak ji d\u00e1vat.<\/p>\n

Tak te\u010f vid\u00edte, jak daleko jste se dostali. Z\u00edskali jste realizaci, ani\u017e byste se n\u011b\u010deho vzdali. M\u016f\u017eete pracovat v mnohem \u0161ir\u0161\u00edm m\u011b\u0159\u00edtku, m\u016f\u017eete d\u00e1vat realizaci ostatn\u00edm. V\u00edte o v\u0161e o hlubok\u00fdch znalostech Sahad\u017ea j\u00f3gy…<\/p>\n

\u0158ekn\u011bme, \u017ee nap\u0159\u00edklad \u0160ankar\u00e1\u010d\u00e1rja napsal kr\u00e1sn\u00e9 pojedn\u00e1n\u00ed, kter\u00e9 se jmenuje Viv\u00e9ka \u010d\u00fad\u00e1man\u00ed, kde popsal, co je B\u016fh, to a ono; a \u201eviv\u00e9ka” znamen\u00e1 v\u011bdom\u00ed. A v\u011bdom\u00ed a to v\u0161echno popsal docela hodn\u011b. Ale byl tam jeden hrozn\u00fd \u010dlov\u011bk, jmenoval se Sarma, kter\u00fd se s n\u00edm za\u010dal h\u00e1dat, a \u0160ankara\u010d\u00e1rju to p\u0159estalo bavit. \u0158ekl: \u201eNem\u00e1 smysl s nimi mluvit.”<\/p>\n

A tak prost\u011b napsal Saundarya Lahari. Saundarya Lahari nen\u00ed nic jin\u00e9ho ne\u017e v\u0161echny mantry oslavuj\u00edc\u00ed Matku. \u0158ekl: \u201eDob\u0159e, zn\u00e1m Matku, tak ji te\u010f budu chv\u00e1lit. Ned\u00e1 se nic d\u011blat – k \u010demu mluvit s t\u011bmito lidmi? Hlup\u00e1ci, jak by mohli porozum\u011bt?” Uv\u011bdomil si: \u201eTito lid\u00e9 nemaj\u00ed tu schopnost, tu citlivost, aby pochopili to, co v\u00edm j\u00e1.”<\/p>\n

\n\t\t\t\t\t\"\u0160r\u00ed\n\t\t
\u0160r\u00ed M\u00e1tad\u017e\u00ed hovo\u0159\u00ed o duchovnosti a Sahad\u017ea j\u00f3ze.<\/figcaption>\n\t<\/figure>\n\t

To je to prav\u00e9 pozn\u00e1n\u00ed, poznat, co je B\u016fh. A pokud je to B\u016fh, jak m\u016f\u017eete m\u00edt jak\u00e9koli domn\u011bnky, jak se m\u016f\u017eete pokou\u0161et n\u011bco analyzovat? Je to B\u016fh. Je to v\u0161emohouc\u00ed B\u016fh, kter\u00fd v\u0161echno v\u00ed, kter\u00fd v\u0161echno d\u011bl\u00e1, kter\u00fd se ze v\u0161eho t\u011b\u0161\u00ed.<\/p>\n

To je ten, o n\u011bm\u017e byste m\u011bli \u0159\u00edci, \u017ee je d\u017e\u0148\u00e1na, \u017ee je pozn\u00e1n\u00ed, \u017ee je prav\u00e9 pozn\u00e1n\u00ed, \u010dist\u00e9 pozn\u00e1n\u00ed. Nen\u00ed to pozn\u00e1n\u00ed \u010daker, nen\u00ed to pozn\u00e1n\u00ed vibrac\u00ed, nen\u00ed to pozn\u00e1n\u00ed o Kundalin\u00ed, ale pozn\u00e1n\u00ed Boha V\u0161emohouc\u00edho. A pozn\u00e1n\u00ed Boha V\u0161emohouc\u00edho nen\u00ed ment\u00e1ln\u00ed.<\/p>\n

Znovu v\u00e1m \u0159\u00edk\u00e1m, \u017ee to vych\u00e1z\u00ed z va\u0161eho srdce a p\u0159ech\u00e1z\u00ed do va\u0161eho mozku, n\u011bco, co vych\u00e1z\u00ed z va\u0161eho pro\u017eitku radosti a pokr\u00fdv\u00e1 v\u00e1\u0161 mozek. Tak\u017ee v\u00e1\u0161 mozek u\u017e to nem\u016f\u017ee pop\u0159\u00edt.<\/p>\n

Jako – n\u011bkdy, kdy\u017e m\u00e1te svou matku, maminku, pozn\u00e1te l\u00e1sku sv\u00e9 matky. Ale nedok\u00e1\u017eete to vysv\u011btlit, vych\u00e1z\u00ed to z va\u0161eho srdce a vy \u0159\u00edk\u00e1te: \u201eNe, to je moje matka, ona by tohle neud\u011blala. J\u00e1 svou matku zn\u00e1m velmi dob\u0159e.” Pozn\u00e1n\u00ed o va\u0161\u00ed matce, o t\u00e9, kter\u00e1 v\u00e1s porodila; nemus\u00ed b\u00fdt… matka nemus\u00ed b\u00fdt p\u0159\u00edli\u0161 dobr\u00e1, o to nejde. Ale pozn\u00e1n\u00ed o Bohu, \u017ee je l\u00e1ska, \u017ee je pravda, \u017ee v\u00ed v\u0161echno, to se prost\u011b stane ned\u00edlnou sou\u010d\u00e1st\u00ed va\u0161eho byt\u00ed, absolutn\u011b, a to je \u010das, o kter\u00e9m \u0159\u00edk\u00e1me, \u017ee je Nirv\u00e1na.<\/p>\n

Tak\u017ee je d\u016fle\u017eit\u00e9, zejm\u00e9na pro lidi ze Z\u00e1padu – otev\u0159ete sv\u00e1 srdce, proto\u017ee to za\u010d\u00edn\u00e1 v srdci, ne v mozku.<\/p>\n\n","protected":false},"excerpt":{"rendered":"

N\u00e1\u0161 duchovn\u00ed vzestup V\u00fd\u0148atek z p\u0159edn\u00e1\u0161ky na semin\u00e1\u0159i v Chianciano Terme, It\u00e1lie, 16. \u00fanora 1991. Onehdy jsem \u010detla n\u011bjak\u00e9 knihy o tom, jak se to d\u011blalo – seberealizace, pozn\u00e1n\u00ed Ducha…
Read more<\/a><\/p>\n","protected":false},"author":34,"featured_media":14769,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":"","_members_access_role":[],"_members_access_error":"","advanced-sidebar-menu\/link-title":"","advanced-sidebar-menu\/exclude-page":false},"class_list":["post-14768","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nOur Spiritual Ascent - TEST - SMND<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Our Spiritual Ascent - TEST - SMND\" \/>\n<meta property=\"og:description\" content=\"N\u00e1\u0161 duchovn\u00ed vzestup V\u00fd\u0148atek z p\u0159edn\u00e1\u0161ky na semin\u00e1\u0159i v Chianciano Terme, It\u00e1lie, 16. \u00fanora 1991. 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